When humanity abandoned God to try to do life on their own,
we were like teenagers who know their parents know nothing. But we did not do well on our own – we ended
up betraying one another, stealing from one another, accusing one another,
killing one another. But God does not
abandon us, God is merciful!
Anderson expresses:
“The soul of God is intrinsically a relational soul. The soul of moral theology must possess the
moral instincts of love rather than the insensible letter of the law. ‘The letter
kills but the Spirit gives life’ (2 Cor. 3:6).
As suggested earlier, the intention of mercy is the creation of a new
moral being. Mercy is not an abstract
virtue, but a means for maintaining a relationship damaged by moral
failure. Mercy is what keeps sin from
being fatal” (p. 90).
He continues:
“Mercy is the motive behind God’s love for the world. This mercy is extended toward ‘all the
families of the earth’ through the seed of Abraham, which extends through the
generations to Jesus, according to Paul (Gen. 12; Gal. 3:16). Divine mercy guarantees forgiveness and makes
reconciliation possible. Forgiveness is
offered to all through Christ, and reconciliation is the intended goal. God does not want any to perish, ‘but all to
come to repentance’ (2 Peter 3:9). Mercy
must be received in order for forgiveness to be realized as a gift of grace. The goal of grace is not merely the granting
of amnesty, which often leaves the one who is estranged free of guilt, but a
mercifully restoration with life in community.
‘Once you were not a people, but now you are God’s people; once you had
not received mercy, but now you have received mercy’ (1 Peter 2:9-10). Receiving mercy, experiencing forgiveness,
and being reconciled to God within the people of God is to know the salvation
of God” (p. 91).
Anderson shares a story that expresses how the merciful and
forgiving redemptive mission of God recreates us to be merciful and forgiving
as well – as a new humanity demonstrating a different reality in a world in
need of mercy, forgiveness and reconciliation.
“In 1993, Amy Biehl, a 26 year old Fulbright Scholar, was
murdered by 4 blacks in South Africa while registering voters for the nation’s
first free election. Her murderers were apprehended and imprisoned. Her parents, Peter and Linda Biehl, went to
Cape Town to establish a foundation with the goal of violence prevention. This foundation, named for Amy, continues to
maintain a presence for peace. Under the
government’s newly formed Truth and Reconciliation Commission, established to
grant amnesty for political crimes to those persons who confess and give the
whole truth about their actions, the four men who murdered Amy were given full
a pardon and released from prison on July 29, 1998.
Commenting
on this action which they supported, Amy’s parents said, ‘It is this vision of
forgiveness and reconciliation that we have honored.’ They believed that this is what their
daughter would have wanted. Peter Biehl
then added, ‘We’re not dispensing forgiveness.
We’re not God. But we support the
decision.’ Releasing the men from
further punishment in no way mitigated the crime, to which they confessed. Forgiveness in this case, however, was an act
of mercy which the Biehls saw as an important steo in the journey toward peace
and reconciliation” (pp. 91-92).
Advent, God’s coming to be among us in Jesus Christ, was not
about establishing a religion in order to create further division amongst
humanity, it was all about showing to us that God’s mercy is not merely an idea
– God’s mercy has hands and feet that touches us deeply and personally. Jesus reaches out to us to extend God’s mercy
to us so that we might experience forgiveness and reconciliation being
recreated as a new humanity, restored to relationship with God, which restores
us to relationship with one another.
Advent is the most earthy act of God’s mission – in Jesus, God is
brought into relationship with us and we into relationship with God. May we always be open to the embodiment of God’s
merciful presence in Christ Jesus.
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