Tuesday, June 15, 2010

Vol 1:20 Continuing Reflection on Introducing the Missional Church: The Mystery of God's Choosing

As I continue to read and reflect on Roxburgh and Boren’s book Introducing the Missional Church (Baker, 2009), I find that I appreciate the metaphor of the missional life being a “missional river.” The currents of this river is described as involving mystery, memory, and mission (p. 39).

Stated is that “entering the missional waters is not about strategies or models; it is about working with the currents that shape our imagination of what God is doing in the world” (p. 39). In focusing on mystery, it becomes clear that in our rationalistic way of trying to understand the world, understand God, in order to make sense for us these things that are beyond our full understanding, that we are often uncomfortable with mystery.

Both in the Old Testament and the New, Israel’s existence and those who made up the early church – even those who make up the church today, cannot be explained by “human action or preference.” The mystery that we are called to immerse ourselves in is that God is a choosing and acting God – God chose Israel, God in Christ chose the first disciples, and God through the present working of the Holy Spirit draws people into living relationship with God through Jesus Christ. The rhyme or reason for this choosing is in God and not dependent upon our actions or status – God is the one who chooses, and as Roxburgh and Boren state, “the mystery is that God has chosen to act, and we cannot and will not find any explanation beyond his choosing and acting” (p. 42).

The purpose, however, for the mystery of God’s choosing is not to make us more privileged or more favored than others in the world – but rather, and this is key, we are “chosen by God to represent him for the sake of the world” (p. 42). I am reminded of a line in The Fiddler on the Roof, where Tevye remarks to God, in the midst of the struggle and suffering associated with being God’s people, that he had enough with the “blessing of being chosen” and wondered if God might choose another people for a while.

Though there is blessing in being chosen, being chosen to represent God for the sake of the world can often make life more difficult for us because we are called to give voice, act, and in all that we are and do to demonstrate what it is to be a people living under the reign of God. Living as God’s people is not about being more successful than others as it is about being a people who demonstrate what human life looks like when it is lived under God’s rule – no matter whether we experience worldly success or not. It is not about “become a Christian and have everything become marvelous in your life,” it is about being a people who live out the new reality of being human in a very different kind of way – being human in the ways of God.

In this sense, this makes “church shopping” obsolete, because church shopping is about our choosing. Yet, to live as God’s people, we need to recognize the mystery of God calling and choosing us so that we might live demonstrating God’s purposes in the world, rather than our own. As Roxburgh and Boren state: “Those called into the church did not choose to join a voluntary society; they are called and chosen by God. They are called to be a sign, witness, and foretaste of God’s [present and] coming kingdom. To participate in the missional journey is to embrace this mystery [of being chosen] and allow this reality to overwhelm and supersede the pressing matters of being a successful church or growing the church, which seems to dominate our imagination” (p. 42).

Simply put, the mystery is this: We are chosen to accomplish the purpose of God and to demonstrate human life that is shaped by God’s reign; it is not about our success, it is about God’s redemptive purpose, God’s redemptive mission being accomplished in which we are called and chosen to participate through Christ Jesus in the power of the Holy Spirit.

And one last point – our living as ones called by God is not for the purpose of dividing or separating us from others, or for us to see ourselves as more right than others, but rather to give evidence through our living under God’s rule, of God’s desire to call all people into relationship with him in order for all to be re-created into a new humanity.

Next week: Continuing Reflections on Introducing the Missional Church

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